فصل [في الجنايات]

If the muḥrim perfumes a limb, a blood sacrifice (dam) is due—namely a sheep; if it is less [than a limb], ṣadaqah is due—namely half a ṣāʿ of wheat.

If he dyes his head with henna, a dam is due; if he smears it [with a thick paste], two dams are due.

If he anoints with oil, or wears tailored [clothing] for a day, or covers his head for a day, or shaves a quarter of his head, or a quarter of his beard, or his whole nape, or one of his armpits—a dam is due.

If, taken together, it is less [than those measures], ṣadaqah is due.

If he clips something from his moustache, the ruling is referred to just arbiters (ḥukūmat ʿadl).

If he shaves cupping sites, or clips all his nails—or a quarter of them—in one sitting, a dam is due; if he clips the whole [set] across four sittings, four dams are due; if he clips fewer than five together, or five separately, ṣadaqah is due for each nail.

If he uses perfume, or wears [forbidden garments], or shaves [hair] owing to excuse, he may choose among: (1) a dam.

(2) Three ṣāʿs of wheat, which he feeds to six needy people.

(3) Fast three days.

If he kisses or touches with arousal (shahwah), a dam becomes due.

If he has intercourse before the standing at ʿArafah, his ḥajj is vitiated; a sheep is due upon him, and he completes [the rites] and makes up [ḥajj later]—and he need not separate from his wife during the makeup ḥajj.

If he has intercourse after the standing [at ʿArafah], his ḥajj is not vitiated—but a camel (badanah) becomes due.

If he has intercourse after shaving [the head following ḥajj rituals], upon him lies a sheep.

Intercourse [done] forgetfully and done deliberately are equal [in ruling].

Whoever performs ṭawāf al-qudūm or ṭawāf al-ṣadr while in a state of minor impurity (ḥadath)—ṣadaqah is due upon him; if he does so in a state of major impurity (janābah), a sheep is due.

Whoever performs ṭawāf al-ziyārah with minor impurity—a sheep is due; if he does so in major impurity—a badanah is due.

Whoever leaves out of ṭawāf al-ziyārah three circuits or fewer—a sheep is due; if he leaves four, he remains in iḥrām until he completes them.

Whoever omits from ṭawāf al-ṣadr three circuits or fewer—ṣadaqah is due upon him; if he omits four [circuits], a dam is due.

Whoever omits saʿy, departs from ʿArafah before the Imām, omits stopping at Muzdalifah, omits casting at all jamarāt, or omits a day’s obligatory stoning or most thereof—a dam becomes due upon him; if the shortfall is less, ṣadaqah is due.

Whoever delays shaving or ṭawāf al-ziyārah beyond its prescribed time owes a dam; likewise if he shaves in time but outside the ḥaram.