القضاء والقدر

Allah knew from eternity the number of those who will enter Paradise and those who will enter the Fire as a single totality; nothing is added to that number and nothing is subtracted from it — and likewise their deeds, in what He knew of them that they would do

Everyone is facilitated toward what he was created for

Deeds are judged by their endings

The felicitous is he who is felicitous by Allah’s decree; the wretched is he who is wretched by Allah’s decree

We believe in the Preserved Tablet and the Pen and in everything inscribed in it. If all creation gathered on something Allah Most High wrote therein as coming to be, to make it not come to be, they could not. If they all gathered on something He did not write therein, to make it come to be, they could not. The Pen has dried with what will occur until the Day of Resurrection. What misses the servant was not to hit him, and what hits him was not to miss him. The servant must know that Allah's knowledge preceded every existent among His creation, and He decreed that with a firm, sealed decree in which there is no contradicter, no repealer, no remover, no changer, no transformer, no diminisher, and no adder among His creation in His heavens and earth

Nothing originated comes to be except through His origination — and origination is nothing but beautiful and good

That belongs to the articles of faith, the foundations of knowledge, and acknowledgement of Allah's oneness and lordship, as He Most High said in His Book: {He created everything and determined it with determination}, and He Most High said: {The command of Allah is a decree determined}

Woe to whoever becomes an adversary of Allah Most High regarding divine decree, brings a diseased heart to examine it, probes the unseen by fancy, and returns a great liar and sinner in what he says about it